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Since the early s Adam Curtis has made a number of serial documentaries and films for the BBC using a playful mix of journalistic reportage and a wide range of avant-garde filmmaking techniques. I first met Adam Curtis at the Manchester International Festival thanks to Alex Poots, and while Curtis himself is not an artist, many artists over the last decade have become increasingly interested in how his films break down the dan da man between art and modern political reportage, opening up a dialogue between the two.

The exhibition is designed by Liam Gillick, and will be on view at e-flux in Cinversation York from February 11—April 14, To begin with the beginning, I was bored good conversation 32 San Francisco California 32 what brought you into television. Did it start with a kind of awakening or epiphany, or was it more of a divorced lonely search who is fucking process?

I just fell into it after university. But after continuing up at Oxford, doing a PhD and starting to teach politics, I very quickly realized that I hated academia.

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To get a PhD, you have to find something that no one else has done, possess it, and Francksco build a ring fence of quotations and references around it to protect it. In the s, the academic world was facing uncertainty and because of that becoming increasingly cynical and corrupted.

I really only understood half of what they were talking about so it was a rather advanced class. Photo of AWS SF Loft - San Francisco, CA, United States. 32 Ocean Ave San Francisco, CA Send to your Phone. Photo of Mission Bay Community Church - San Francisco, CA, United States · Dawn H. Faire interview details: 39 interview questions and 32 interview reviews posted anonymously by I interviewed at Faire (San Francisco, CA) in November

So I decided to leave, but without knowing what to do. I made a very silly film for one of the BBC training courses, comparing designer clothes in pop music videos to the design of weapons—I literally got a designer to discuss fashion with a weapons designer borwd made weapons that killed people.

bored to making films about talking dogs and dogs that could sing. Visually, I have heroes, people with really good eyes—like Erik life in San Francisco at a time when America was beginning to tear itself .. In The Century of the Self, I tell a story about how a group of nuns in California were sent into. 32 Ocean Ave San Francisco, CA Send to your Phone. Photo of Mission Bay Community Church - San Francisco, CA, United States · Dawn H. Faire interview details: 39 interview questions and 32 interview reviews posted anonymously by I interviewed at Faire (San Francisco, CA) in November

And I ended up making films about talking dogs. But I loved it, I just thought it was simply wonderful.

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My mother hated it. She thought I should be a serious academic. I had goodd very well at Oxford, so all the academic people there thought I had gone completely mad, leaving to make films about talking dogs.

And before that happened, what were your inspirations as a political scientist?

What was your focus? I had worked out that that we were beginning to live in an increasingly complicated age where power worked in all sorts of ways other than how it was understood by political journalists, but I had no way of articulating. I entered academia at the moment when the way bored good conversation 32 San Francisco California 32 works in the modern world was basically becoming much wider and far more intricate.

It flowed through culture and consumerism and public relations. It flowed through scientific ideas, and how those scientific ideas were then taken up and turned into technocratic dreams—and dystopias.

It flowed through modern ideas drawn from psychotherapy and how to express yourself as an individual. So in a way I turned my back on academia and went into television, went to the other extreme.

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I learned how to do trash. I put jokes in, silliness, self-referential bits about modern culture, and storytelling and emotion—all things I learned through doing trash television. All my heroes conversatoin from literature, not from film. My literary hero is John Dos Passos. But he had the most beautiful eye.

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There was a fashion in television in the s, where everyone would use this completely flat composition. I hated it. It was like graphic design, completely framed, composed, and controlling.

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What Erik Durschmied did bored good conversation 32 San Francisco California 32 the opposite—with his eye you could have a shape in the corner at an angle, and it would be completely dynamic and odd, just capturing the moment as you experience it without trying to control it. I stumbled upon him by complete accident.

Democracy on Trial. He understood it. Exactly—the moods move through society. And a lot of what we think comes from inside of us actually comes from outside. What do you think of someone converwation James Lovelock, the scientist who developed the Gaia Hypothesis? Instead, they project their free sex aites coming death onto the world.

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They are individualists who believe that self-expression is the most important thing. This means that what you feel inside yourself, inside you head, is the most important thing in conversatikn world.

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On the other hand, people like me who were brought up by old socialists, although Bored good conversation 32 San Francisco California 32 not a socialist, what it did instill in me is a strong belief that you work towards something that will go on beyond conversaiton own death.

When we met for the first time we talked a lot about John Dos Passos, and I wonder if you can tell me a bit more about his influence and the influence of his USA Trilogy. I read it when Borred was about He was a documentary cameraman for quite singles in nassau bahamas famous director called Humphrey Jennings, who is one of the sort of greats.

Not really. I basically came out of a sort of left-wing political family.

My grandfather used to stand for Parliament as a Socialist in seats that he would never win. It was all, you know, red bored good conversation 32 San Francisco California 32 stuff. I then became very suspicious of the left as I grew up because they seemed to me to retreat into a dark, limited pessimism.

But what I did take from that socialist culture was an interest in the relationship between the dreams of individuals and what the great currents of society and history do to those dreams.

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Not only does he have the newsreel sections where he collages newsreels, and these individual stories of endurance, he also had this thing called the camera eye, which is literally about experience, I think. And then there is what gets lost god the process, which is what I think Dos Passos is all.

They wrote about that tension between how an individual tells the story bored good conversation 32 San Francisco California 32 an event themselves, out of fragments, and how society then does it. You could see how all my expressions come from literature. Far more than visual art or even movies. He was writing borec a time very similar to our. It's very interesting how all these novelists in the twentieth century look back twenty years. Following a period of revolutionary change, a new middle class has emerged, and they want peace and quiet.

It was a deeply conservative age, deeply hypocritical, full of corruption, with economists telling you that everything was have sex in Belleville Illinois fine, and with no visions of the future.

In the middle of all of this Balzac wrote these incredibly inspiring books, which took that hypocrisy and the reality of life and transformed it into a vision of a universe that you almost want to go and inhabit.

Very simple stories emerge out of bored good conversation 32 San Francisco California 32, with these characters like Vautrin, the mysterious master criminal who is also a policeman. Actually, one of my great dreams is to be able to make, on television, some sort of factual equivalent of what Balzac does. And I love stories.

But I would love to do the equivalent of what Balzac does, but for real, with an emotional universe of characters, with an ongoing flow to it, and through very simple stories. And it takes you out of.

In Conversation with Adam Curtis, Part I - Journal #32 February - e-flux

You imagine yourself living in that world. What I love about them is all the voices of the individual characters are different. And also, they allow you to invent the characters in your mind. What then happens with Proust is you get the rise of the one voice, the inner voice, which dominates literature today.

Well, there is an argument that all of television is that novel. Ca,ifornia could say, well, the whole world is a novel. The point about people like Balzac is they understood the sensibility of their age, which was the reality of the new middle-class sensibility.

I think the new sensibility husband wife good relationship tips beginning to shape itself out of the limitations of just experiencing things for.

The desire of the individual is still at the center of our society at the moment. If you go into a bar tonight, and you listen to the conversations, you will hear bored good conversation 32 San Francisco California 32 and women describing to each other how they feel about someone else, connversation how someone converdation they know feels about someone. Inner feelings conversatlon.

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And therefore, it was sort of a terrible destructive thing that she was doing to him, because she was, like, blanking him off. That fixation on the primacy of individual experience and feeling is not going to go away.

And actually, there are other collective ways of bored good conversation 32 San Francisco California 32 things, hung Frankfort guy seeking thickbbw chick thus acting, which need to be recaptured.

And I do think that actually part of the individualism of our age is not just a reflection of the rise of consumer capitalism. I also think it was part of a very conscious political project after the second world war that deliberately tried to push people away from becoming collective. There was a fascinating Bored good conversation 32 San Francisco California 32 art exhibition in the s called The Family of Man. It genuinely was a very good idea, and it was photographs of lots of individuals from around the world.

The exhibition is saying we are all part of the world, but essentially and most importantly every person is an individual.

Now escort massage blackpool can say—well that's just capitalist Californiaa, and you'd be right. But I also think there was something more there, a kind of idealism to godo and prevent the horrors that European bored good conversation 32 San Francisco California 32 had led to in the s and 40s.

Yes, but I think lonely women Covington ok way forward is somehow to make it emotional, to rediscover the idea of transcending yourself and joining together with other people. If a novelist is going to come along and write the borfd novel of our time, I think the sensibility will have to deal with the interaction between the desire of the individual to feel and experience everything themselves, and how that desire can also transcend the immediacy of the individual to become something else, a kind of shared experience.

In a way, that Sopranos series explored it through this tension between a deep-seated American fantasy of individualism and, well, basically being part of a criminal fraternity at bored good conversation 32 San Francisco California 32 same time.

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And the trouble with it is that convesation actually leaves a gap for the return of totalitarian politicians—and I mean in America more than here in the UK. Someone pointed out the other day that the Republican Party is still captive to the oil industry, while the Democratic Party, even under Obama, is totally captive to Wall Street.

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So there is this great gap for a politician to come in and start talking about how people are afraid and need to come together and protect themselves. No, but you can get a new populism emerging.

Bored good conversation 32 San Francisco California 32 the sense in America that you are isolated individuals, and that large, vested interests in Wall Street are using the system convegsation suit their own needs, and leaving you isolated, scared, and alone—I can see a populist demagogue emerging from this, not so much like Hitler, but like in the s they also had people woman career Huey Long and Father Coughlin, who used radio to gather masses of people together—and both blended left and right-wing ideas.

And there will be a tension between that, but also, that idea is also convesration romantic.

And what he was saying—well, I think what he meant when he said he understood Hitler—was that he understood the roots of where fascism came from—that deep romanticism. The film is about depression.